Early Tibetan Buddhist art was used to depict the life of Gautama Buddha in the Indian subcontinent in the sixth and fifth centuries BCE. Throughout Asia, Buddhism spread widely and with it its influence over Tibetan art and culture in Asia. The first traditions of Tibetan Buddhist art followed the practices of aniconic artwork, meaning that the use of Buddhist symbols and emblems to represent the Buddha and his travels and teachings without actually using a human form to represent the Buddha himself. This was the typical way that Tibetan Buddhist art was made until the first century CE, when the Buddha was finally represented in human appearance, which is still followed to this day. In every new country or region in Asia, where Buddhism went, Buddhist art followed its worshippers and artists as the faith developed in many different ways. These colorful forms are widely used in Buddhist meditation.
The art of Tibet has always been thought of as religious in nature, particularly that of Buddhist art in Tibet and all over the rest of Asia and the ancient Himalayan kingdoms like Bhutan, Nepal and Ladakh.
The Tibetan Buddhist art that was created before the mid twentieth century were dedicated to the depiction of sacred subjects and permeated with traditional technique. These works of Tibetan art not only detail the key concepts of philosophy and spirituality but also the energy of Tibetan art aesthetics in terms of the development of various schools of the Tibetan religion in different regions and countries. The Buddhist symbols used in the development of Buddhist art can be studied as variations of the influences that have contributed to Tibetan art over the past centuries.
In the fourth century saw the emergence of the Mahayana Buddhist influence. This particular influence emphasized those who wished to forgo achieving Nirvana in order to help those others in need. The deity Chenrezig is commonly depicted as a thousand armed deity with a single eye in each hand in the Tibetan art of this Buddhist influence.
Another great influence in Tibetan Buddhist art is the Tantric influence, its main symbol being the diamond thunderbolt. Tantric influence art is most often depicted as having many gods with angry faces that actually represent guardians of those who are dedicated to the practice and teaching of Tantric Buddhism and the purging of negative thoughts.
The in the Himalayas, a religion with shamanistic foundations known as Bon brings to Tibetan Buddhist art a wide variety of local gods. These local deities are often depicted in Tibetan temples along with statues of the Buddha. These shamanistic gods were once considered harmful, but are now subjugated and in the service of Buddha.
Concentration and meditation have been the hallmarks of Buddhist meditation techniques for centuries. Ancient practitioners of the art of Tibetan Buddhism have kept the central techniques preserved for centuries in ancient texts that teachers have passed down to students.
Tibetan Buddhist art also greatly influenced Hindu art, but in the tenth century, Buddhism was all but gone from the Indian subcontinent by the rise of popularity in Islam along with Hinduism.
